Two of the fundamental values taught by the Church’s social doctrine – in line with the IXth Commandment – are truth and freedom:  every individual must have freedom to freely make his or her own choices in his or her search for truth; and the truth illuminates the path to God, informing our ability to love our neighbours.  Yet human society, having been given 2000 years to reflect on the message of Christ, continues to struggle with lies and distortions, even emanating from the highest of social offices.

Even after two world wars that killed millions of innocent people; after the trial and failure of multiple flawed forms of government that killed millions more, including fascism, radical nationalism, and communist atheism, our own freely-chosen democracies have allowed cultures of soothing lies, fantasies, and distortions to take root and lure us – ourselves – passively away from the truth.  We too often fail to teach children the critical thinking skills that might otherwise help them perceive more clearly and rapidly ignoring the laws of physics, chemistry, and biology, along with God’s other clearly-stated commandments, and to understand that they are seldom the sole legitimate arbiters of their own “truths.”  Despite the warnings of as many as three generations of sincere scientists, we continue to cause irreparable damage to our environment, solely for our own short-term convenience.  Too many popular “news” sources have chosen deliberately to reject long-established ethical principles of journalism intended to foster the revelation of truth through objective, patient, and diligent investigation, and balanced reporting, by reasonable people of good faith and good will.  Rather, they have adopted the course of open partisanship and manipulation, abandoning all pretense of objectivity, balance and respect for alternative, fact-based points of view.  For some of these “news” sources, deliberately bearing false witness is their primary stock in trade, and a major source of profit.

It would seem that our society is rapidly approaching a crisis which may be harmful to many, many people, including all future generations.

It’s time to sit back and quickly, quietly, and sincerely reflect on the nature of truth, and how we hope to arm ourselves with it. Our recently deceased, beloved shepherd Benedict XVI offers a good starting point in his eloquent 2009 encyclical Caritas in veritate.  Two further opportunities are offered in the near future.  Both are easily accessible, being offered online to everyone who is interested:

On March 10 and 11, EWTN and Franciscan University will host a seminar “Journalism in a Post-Truth World.”  Registrants can attend online or in person in Washington D.C..  Registration is available at https://franciscan.edu/journalism-in-a-post-truth-world/.

Beginning February 21, the Saint Monica Institute, in partnership with the Catholic Register and B.C. Catholic newspapers, is offering an 8-week online seminar “Telling Truth in Charity,” introducing the ethics, mechanics, and purposes of Catholic reporting and communications.  Registration is available at https://learning.saintmonicainstitute.ca/products/Introduction-to-Catholic-Journalism.aspx

Those having an interest in truth, and particularly those interested in helping the cause of truthful, charitable journalism, are encouraged to register for either or both of these courses.

Whistleblower reports 38-week old baby euthanized and aborted in Montreal – the Catholic Register has shared a report of the abortion of a 38-week old baby in Montreal, which apparently involved euthanizing the baby in utero prior to the procedure.  As reported, the case raises deep questions of our handling of the homeless and those struggling with substance abuse.  https://www.catholicregister.org/item/35235-whistleblower-claims-38-week-old-unborn-baby-aborted-in-montreal

Hospital orders no resuscitation for woman despite contrary instructions from husband, and urges husband to euthanize her – despite multiple firm instructions from her husband, a British Columbia hospital ordered that efforts to resuscitate her be denied, and urged her husband to authorize euthanasia.  Canada is rapidly gaining a reputation as a leading culture of death.  How far will we allow it to go?  https://canadiancatholicnews.ca/2023/02/01/hospital-put-do-not-resuscitate-order-on-elderly-woman-then-urged-husband-to-euthanize-her/

Scientists continue to warn that we are passing thresholds of no return in trying to limit warming of the atmosphere – Researchers from Oxford University, the German Institute for International and Security Affairs, the Mercator Research Institute on Global Commons and Climate Change, and the University of Wisconsin at Madison have published the “1^st Edition” of a report “The State of Carbon Dioxide Removal.” The report strongly suggests that we have passed the point at which capping carbon emissions will be sufficient to avoid catastrophic environmental damage.  When will we be willing to adopt sustainable lifestyles?  https://www.ox.ac.uk/news/2023-01-19-co2-removal-essential-along-emissions-cuts-limit-global-warming-report

A teacher fired by her school for reporting an 11-year-olds’ plan for gender identity transition says that the public education system has lost its way.
https://www.ncregister.com/interview/public-education-has-lost-its-way-says-teacher-fired-by-school-for-telling-father-of-11-year-old-girl-about-her-gender-identity-transition

Job elimination through automation – the Government of Canada reports that “significant advances in artificial intelligence have raised questions about the role of workers in an era when robots and algorithms are increasingly able to perform many job duties, including those previously believed to be non-automatable,” like doctors, lawyers, and architects.  How can we build societies that support jobs that provide dignified living standards to workers?  Proposals have been made for partial measures like ‘basic incomes’ – some of which are separated from any expectation that recipients seek work – but are these measures viable as true remedies, or do they just help divert us from addressing the real problems?  How can the deeper problems be addressed?   https://www150.statcan.gc.ca/n1/pub/11f0019m/11f0019m2020011-eng.htm

Catastrophic earthquake devastates Syria and Turkey – On February 6 an earthquake struck southern and central Turkey, and northern and western Syria, resulting in more than 37,000 deaths.  It was followed by more than 2,100 aftershocks, including on that nearly as strong as the original.  Rescue efforts were hampered by a large winter storm and killing trapped survivors through hypothermia.  As many as 1,000,000 people have been left homeless.

Many national bishops’ conferences issue appeals, and many organizations are organizing drives for relief funds, including:

1. 1. Caritas USA – https://www.caritas.org/
   2. Development and Peace – https://www.devp.org/en/

Anthony Annett, PhD., senior advisor at the Sustainable Development Solutions Network, will speak on the subject of treating people and the environment in accordance with the inherent dignity of each as a part of the Faith and Reason lecture series, live at the Newman Center Catholic mission at the University of Toronto.  Registration is available at https://www.eventbrite.ca/e/faith-reason-event-cathonomics-integral-ecology-tickets-529797597877 for this free-will offering event.

Saint Benedicta of the Cross, born Edith Stein in Breslau, Germany on Yom Kippur of the year 1891, was the youngest of 11 children in a devout Jewish home.  From earliest youth she consciously and continually strove to find the truth.  Her search led her to universities, the battlefields of World War I, and ultimately to the Carmelite order: having chanced upon and read the autobiography of Saint Teresa of Avila, she announced to a friend “this is truth” and began the conversion that led her to the Carmelites.  Despite the efforts of her order to save her, she was eventually arrested by the Gestapo and sent to the gas chambers at Auschwitz.  The last words she was heard to speak in the convent were addressed to her sister, who had chosen to follow her: “Come, Rosa, we are going for our people.”

Saint Benedicta left the following comment in her writings:  “During the time immediately before and quite some time after my conversion I … thought that leading a religious life meant giving up all earthly things and having one’s mind fixed on divine things only. Gradually, however, I learnt that other things are expected of us in this world… I even believe that the deeper someone is drawn to God, the more he has to `get beyond himself’ in this sense, that is, go into the world and carry divine life into it.”

As our model of devotion to the search for truth, we pray to Saint Teresa to help us find our way along the path of light:

Dear Sister Teresa Benedicta of the Cross,
Child of the Day of Atonement – Yom Kippur,
Daughter of Abraham,
Bride of Christ,
Seeker of truth,
Scholar of the Church,
Handmaid of Our Lady of Mt. Carmel,
Servant of the Suffering Servant,
Presence of mercy,
Victim of victimizer,
Embracer of the Cross of Christ-like love,
Martyr of Auschwitz,
Imitator of Jesus,
Conqueror of evil,
Friend of God, Edith,
Please pray for us.
Intercede for us, as you did for your people and for all people, in the cause of truth, so that society may find its way in nurturing the true humanity and welfare of all.

Amen.

Saint Edith Stein, Sister Teresa Benedicta of the Cross, Pray for us.

https://www.catholicculture.org/culture/liturgicalyear/prayers/view.cfm?id=1319

A few days after he was elected in 2015, the prime minister of Canada gave an interview to the New York Times Magazine.[1]  After remarking on stylistic changes he intended to make to his predecessor’s office decor and the novelty of finding himself prime minister, he turned to the new directions in which he planned to lead his country, contrasting those also with the legacy of his predecessor.  He spoke of identity, inclusion and values, concluding with the observation that:

‘‘There is no core identity, no mainstream in Canada. There are shared values — openness, respect, compassion, willingness to work hard, to be there for each other, to search for equality and justice. Those qualities are what make us the first post-national state.’’

This comment merits reflection.  What, for example, does it mean to say that a country having a population of 38 million people has “no core identity, no mainstream,” that there exists no  common denominator worthy of mention?   Is the lack of a national identity a good thing?  And what does it mean to say that a country lacks an identity, but shares values?  Are values not at least a primary component of any society’s identity, if indeed they are not the sole determinants?  And what is a post-national state?

The Church has provided some teaching on these matters to guide us in our reflections.

Church Teaching

In respect of human identity, section 35 of the Compendium of the Social Doctrine of the Church teaches that:

35. Christian revelation shines a new light on the identity, the vocation and the ultimate destiny of the human person and the human race. Every person is created by God, loved and saved in Jesus Christ, and fulfils himself by creating a network of multiple relationships of love, justice and solidarity with other persons while he goes about his various activities in the world. Human activity, when it aims at promoting the integral dignity and vocation of the person, the quality of living conditions and the meeting in solidarity of peoples and nations, is in accordance with the plan of God, who does not fail to show his love and providence to his children.

In addition to love, justice, and solidarity, the Church has provided a comprehensive framework for consideration in establishing and maintaining social relationships – including everything from our families to the international community.  In other words, the Church has provided a set of principles, values, and virtues that define a Catholic social identity:

Values:                 Truth, freedom, justice, love

Principles:           Life & human dignity, the common good, subsidiarity, solidarity

Virtues:                Wisdom, humility, prudence respect

These principles, values, and virtues are proposed by the Church for use in guiding every aspect of social life.

Section 366 of the Compendium of the Social Doctrine of the Church speaks in defense of the special value of social identity, or culture:

366. Special attention must be given to specific local features and the cultural differences that are threatened by the economic and financial process currently underway: Globalization… must respect the diversity of cultures which, within the universal harmony of peoples, are life’s interpretive keys. In particular… religious convictions are the clearest manifestation of human freedom.

In sections 12-14 of Fratelli tutti, Pope Francis warned of threats to national and regional cultures which might explain the perceived weakening of Canadian national identity:

12. “Opening up to the world” is an expression that has been co-opted by the economic and financial sector and is now used exclusively of openness to foreign interests or to the freedom of economic powers to invest without obstacles or complications in all countries. Local conflicts and disregard for the common good are exploited by the global economy in order to impose a single cultural model. This culture unifies the world, but divides persons and nations, for as society becomes ever more globalized, it makes us neighbours, but does not make us brothers. We are more alone than ever in an increasingly massified world that promotes individual interests and weakens the communitarian dimension of life. Indeed, there are markets where individuals become mere consumers or bystanders. As a rule, the advance of this kind of globalism strengthens the identity of the more powerful, who can protect themselves… In this way, political life becomes increasingly fragile in the face of transnational economic powers that operate with the principle of “divide and conquer”.
    

13. As a result, there is a growing loss of the sense of history, which leads to even further breakup. A kind of “deconstructionism”, whereby human freedom claims to create everything starting from zero, is making headway in today’s culture. The one thing it leaves in its wake is the drive to limitless consumption and expressions of empty individualism. Concern about this led me to offer the young some advice. “If someone tells young people to ignore their history, to reject the experiences of their elders, to look down on the past and to look forward to a future that he himself holds out, doesn’t it then become easy to draw them along so that they only do what he tells them? He needs the young to be shallow, uprooted and distrustful, so that they can trust only in his promises and act according to his plans. That is how various ideologies operate: they destroy (or deconstruct) all differences so that they can reign unopposed. To do so, however, they need young people who have no use for history, who spurn the spiritual and human riches inherited from past generations, and are ignorant of everything that came before them”. 
14. …Let us not forget that peoples that abandon their tradition and, either from a craze to mimic others or to foment violence, or from unpardonable negligence or apathy, allow others to rob their very soul, end up losing not only their spiritual identity but also their moral consistency and, in the end, their intellectual, economic and political independence. One effective way to weaken historical consciousness, critical thinking, the struggle for justice and the processes of integration is to empty great words of their meaning or to manipulate them. Nowadays, what do certain words like democracy, freedom, justice or unity really mean? They have been bent and shaped to serve as tools for domination, as meaningless tags that can be used to justify any action.

Points to ponder:

• The list of values cited by the prime minister – openness, respect, compassion, willingness to work hard, to be there for each other, to search for equality and justice – seem largely consistent with the principles, values, and virtues of Catholic social thought.  But:
  • Are they complete?  Which Catholic principles, values, and virtues are missing in the prime minister’s list, or are perhaps present in ambiguous form?
  • Important considerations with any list of values and principles are: how they are emphasized, how they might balanced, ranked or weighted against one another, and how they are defined. How does Catholic Social Teaching propose that social values should be defined, emphasized, rankd and weighed? As they might be presented by the prime minister, how do these values align with Catholic teaching?
  • The Church teaches that truth is an indispensable characteristic of all proper social discourse, including particularly all aspects of governance – especially democratic governance.  Is truth represented in the prime minister’s list?  If so, how?  If it is present, why would it not be named explicitly?  If not, why would it be missing?
  • The Church teaches that the most fundamental of all social principles is the dignity of human life, from conception to natural death.  Is respect for human life and dignity represented in the prime minister’s list?  If it is present, why would it not be named explicitly?  If not, why would it be missing?
  • Are subsidiarity, solidarity, freedom, the common good, wisdom, or humility represented in the prime minister’s list?  If so, how?  If not, why not?
• Post-national or otherwise, is it possible to effectively govern a group of people who share a geographical space but no other common identity?
  • For example, it would seem that a common identity might include a common understanding of the meaning and the purpose of life.  If no such understanding exists, what is the purpose of government?
  • How can peace and cooperation – good order, if you will – among citizens be maintained, if there is no common understanding of life’s purpose or of human or social identity?

[1] https://www.nytimes.com/2015/12/13/magazine/trudeaus-canada-again.html

The Ontario Court of Appeal is set to hear a case about striking down a math proficiency test mandated by the Ontario government for school teachers.

The Ontario government sought to require a math proficiency test for new teachers yet the Divisional Court struck it down “as infringing equality provisions in the Charter because it found the test had a disproportionate effect on racialized teachers when it was first implemented” in 2021. The government purports that the court used “too low of a threshold to determine discrimination,” as “only one round of the new test administered to teacher candidates.” A date has not been set for the appeal.

The Canadian Press. (2022). “Ontario’s top court to hear government’s appeal of mandatory teacher math test case.” Global News. September 28. Available from

https://globalnews.ca/news/9162716/ontarios-top-court-to-hear-governments-appeal-of-mandatory-teacher-math-test-case/ Accessed October 25, 2022.

The Canadian Parliament is considering several environmental bills:

2022. S-5 (increase environmental regulation and pollution prevention power)
      This Senate Government Bill, sponsored by Sen. Marc Gold [Non-affiliated: Quebec (Stadacona)], was introduced and first reading carried February 9, 2022.^[1] It is at debate at second reading in the House on October 24, 2022.  If passed, it would amend the Canadian Environmental Protection Act, 1999 to, “recognize that every individual in Canada has a right to a healthy environment as provided under that Act” and “provide that the Government of Canada must protect that right as provided under that Act, and, in doing so, may balance that right with relevant factors.”As currently presented, protections under the act would include, among other things, requiring that the Minister of the Environment and the Minister of Health develop a plan that specifies substances to which those Ministers are satisfied priority should be given in assessing whether they are toxic or capable of becoming toxic; provide that any person may request that those Ministers assess a substance; and require the Minister of the Environment to compile a list of substances that that Minister and the Minister of Health have reason to suspect are capable of becoming toxic or that have been determined to be capable of becoming toxic.
2023. C-235 (building a green economy in the Prairies)
      This Private Member’s Bill was sponsored by the Hon. Jim Carr (Liberal, Manitoba: Winnipeg South Centre) and First Reading carried February 7, 2022. Second reading in the House was completed on June 1, 2022. It is at consideration in the Standing Committee on Industry and Technology.

If passed, the Act it would require the Minister of Industry, in collaboration with the Minister of the Environment, the Minister of Transport, the Minister of Finance, the Minister of Natural Resources and any minister responsible for economic development in the Prairie provinces, to develop a framework for local cooperation and engagement in the implementation of federal programs across various sectors to build a green economy in the Prairie provinces, and to include measures that promote economic sustainability and growth and employment in the Prairie provinces.^[2]

S-243 (enact climate commitments) PM Liberal First Reading
This Senate Public Bill was introduced by Senator Rosa Galvez [Independent Senators Group, Quebec (Bedford)] on March 24, 2022.  It is at debate at second reading as of May 12, 2022.

If passed it would enact the Climate-Aligned Finance Act which… would require companies and other entities to establish climate commitments and obligations,‍”^[3] together with action plans and targets.

[1] https://www.parl.ca/legisinfo/en/bill/44-1/s-5

[2] https://www.parl.ca/legisinfo/en/bill/44-1/c-235

[3] https://www.parl.ca/DocumentViewer/en/44-1/bill/S-243/first-reading

Canada’s MAiD regime contrasts starkly with laws in other developed countries

Canada’s lack of safeguards for MAiD is drawing international attention as it starkly contrasts those in other countries.^[1] For example, in 2021 “the German parliament began exploring the legalization of assisted suicide for the terminally ill — but only after they had undergone mandatory counselling.” In 2022, “a member of the U.K. House of Lords introduced a bill to legalize assisted death for British citizens deemed to have less than six months to live.” French President Emmanuel Macron is expected “to open a national debate over the possibility of legalizing assisted suicide.”

Trudo Lemmens, University of Toronto researcher, was quoted in a New York Times feature: “Canada has the least safeguards of all of countries that allow it…It’s a state-funded, state-organized, medical system providing end of life.” The British medical journal, The Lancet, also quoted Lemmens that in Canada: “rates of assisted suicide and euthanasia that are quickly bypassing Belgium and the Netherlands,”

In an Associated Press article, director of the Canadian Institute for Inclusion and Citizenship at the University of British Columbia, Tim Stainton, “described the Canadian assisted dying regime as ‘probably the biggest existential threat to disabled people since the Nazis’ program in Germany in the 1930s.’”^[2] 10,064 Canadians succumbed to MAiD in 2021, including 219 of whom “‘whose natural deaths were not reasonably foreseeable.’”

In 2021 United Nations special rapporteurs, wrote “there is a grave concern that, if assisted dying is made available for all persons with a health condition or impairment, regardless of whether they are close to death, a social assumption might follow … that it is better to be dead than to live with a disability.” In a September article from Reason magazine, the author wrote: “When the government runs the system, the right of citizens to end their own suffering can be twisted to serve the state.”^[3]

[1] Hopper, Tristin. (2022). “FIRST READING: To countries considering legal euthanasia, Canada a model of what not to do.” National Post. September 23. Available from

https://nationalpost.com/news/canada/first-reading-to-countries-considering-legal-euthanasia-canada-a-model-of-what-not-to-do Accessed October 25, 2022.

[2] https://apnews.com/article/covid-science-health-toronto-7c631558a457188d2bd2b5cfd360a867

[3] https://reason.com/2022/09/07/some-canadian-health-care-patients-say-theyre-being-encouraged-to-just-die-already/

Quebec’s college of physicians supports euthanizing babies

Pediatric palliative care specialist at McMaster University, Dr. David Lysecki, explained that “[w]ith surgery and life-support,” babies “born missing the upper layers of their brain” “can sometimes” be kept “alive for years.”^[1] He recounts some families asking, “‘If they’re going to die at the end of this anyway, maybe three weeks from now, and we don’t believe they’re going to have meaningful positive experiences between then and now, why must we all have to go through this period of waiting.’” In December 2021 Quebec’s college of physicians released its statement in support of “the idea of newborn euthanasia in cases with a very poor prognosis and ‘extreme suffering that cannot be relieved’…extending MAID to 14- to 17-year-olds and encouraged more public discussion about endorsing euthanasia for seniors ‘tired of living.’”

Kerry Bowman, clinical ethicist and University of Toronto professor, said that “substitute consent changes everything, ‘because it’s not the wishes and values of the patient anymore. It’s the wishes and values of the parents.’”

[1] Kirkey, Sharon. (2022). “Canadian parents have asked for medically assisted death for babies, doctors say.” National Post. October 13/Updated October 14. Available from https://nationalpost.com/news/canada/canada-maid-medical-assistance-in-dying-children Accessed October 25, 2022.

C-230 to protect conscience rights defeated with no published debate

This private member’s bill was introduced by Kelly Block (Conservative: Carlton Trail—Eagle Creek, SK) and first reading carried February 4, 2022.  If passed, it would have amended “the Criminal Code to make it an offence to intimidate a medical practitioner, nurse practitioner, pharmacist or other health care professional for the purpose of compelling them to take part, directly or indirectly, in the provision of medical assistance in dying,”^[1]  or to dismiss from employment or to refuse to employ a medical practitioner, nurse practitioner, pharmacist or other health care professional for the reason only that they refuse to take part, directly or indirectly, in the provision of medical assistance in dying.

The Bill was defeated at second reading in the House on October 5, 2022.  The parlimentary website reported no debate on the topic.

[1] https://www.parl.ca/DocumentViewer/en/44-1/bill/C-230/first-reading

An intimate, beginner-level, 4-part series on truth, justice, healing, and reconciliation with Indigenous Peoples, brought to us by the Sisters of St Joseph of Toronto and intended for those who consider themselves beginners on reconciliation with our Indigenous sisters and brothers.  For more information and to register for this live event in Toronto, visit csj-to.ca/ltiv

Our voter’s guide for November’s US midterm elections has been posted at https://catholicconscience.org/usa/2022midterm/.  We welcome suggestions for improvement.

A panel of committed, Catholic young adult professionals, including a young resident physician, a lawyer, an academic, a communications specialist, and a governmental policy analyst, look at ways of building supportive professional communities in a splintered and aggressively secular world.  Hosted by Peter Copeland, animator for Catholic Conscience. Attend this event in-person or virtual online.

https://www.newmantoronto.com/events.html

or

https://www.eventbrite.ca/e/faith-reason-lecture-building-sustaining-supportive-relationships-tickets-461811339147?aff=ebdsoporgprofile

In partnership with the Saint Monica Institute for Education and Evangelization, Catholic Conscience will provide the first in a series of courses leading to a certificate in a form of journalism grounded in truth and charity.  All interested students are invited.  The world needs fair and balanced journalism, seeking to inform and grounded in values of truth and charity.  For details, watch https://CatholicConscience.org and https://SaintMonicaInstitute.ca.

Pope Francis, Evangelii gaudium:

286. …Through her many titles, often linked to her shrines, Mary shares the history of each people which has received the Gospel and she becomes a part of their historic identity… There, in these many shrines, we can see how Mary brings together her children who with great effort come as pilgrims to see her and to be seen by her. Here they find strength from God to bear the weariness and the suffering in their lives. As she did with Juan Diego, Mary offers them maternal comfort and love, and whispers in their ear: “Let your heart not be troubled… Am I not here, who am your Mother?”
287. We ask the Mother of the living Gospel to intercede that this invitation to a new phase of evangelization will be accepted by the entire ecclesial community. Mary is the woman of faith, who lives and advances in faith… Today we look to her and ask her to help us proclaim the message of salvation to all and to enable new disciples to become evangelizers in turn.

With Mary we advance confidently towards the fulfilment of this promise, and to her we pray:

Mary, Virgin and Mother,
you who, moved by the Holy Spirit,
welcomed the word of life
in the depths of your humble faith:
as you gave yourself completely to the Eternal One,
help us to say our own “yes”
to the urgent call, as pressing as ever,
to proclaim the good news of Jesus.

 Filled with Christ’s presence,
you brought joy to John the Baptist,
making him exult in the womb of his mother.
Brimming over with joy,
you sang of the great things done by God.
Standing at the foot of the cross with unyielding faith,
you received the joyful comfort of the resurrection,
and joined the disciples in awaiting the Spirit
so that the evangelizing Church might be born.

Obtain for us now a new ardour born of the resurrection,
that we may bring to all the Gospel of life
which triumphs over death.

Give us a holy courage to seek new paths,
that the gift of unfading beauty
may reach every man and woman.
Virgin of listening and contemplation,

Mother of love, Bride of the eternal wedding feast,
pray for the Church, whose pure icon you are,
that she may never be closed in on herself
or lose her passion for establishing God’s kingdom.

Star of the new evangelization,
help us to bear radiant witness to communion,
service, ardent and generous faith,
justice and love of the poor,
that the joy of the Gospel
may reach to the ends of the earth,
illuminating even the fringes of our world.

Mother of the living Gospel,
wellspring of happiness for God’s little ones,
pray for us. 

Amen. Alleluia!

Elizabeth was not Catholic – she was head of our sisters and brothers in the Anglican Church.  Yet she is reported to have been a devout Christian, who lived her faith not by empty words but by the piety of a lifetime of innumerable good works and dedication to duty and to public service for the benefit of others, expressing for many years her deepd for the environment and other social issues, and the poor: a dutiful and hard-working servant of Christ.

According to the Catholic World Report,^[3]

She was a resolute proponent of the practice of religion, whether Christian or not. She used her most recent Christmas Day message to call for interfaith harmony. On the occasion of the Diamond Jubilee marking the 60th year of her reign in 2012, she and the duke of Edinburgh attended a multi-faith reception at Lambeth Palace hosted by the archbishop of Canterbury.  “Faith plays a key role in the identity of millions of people, providing not only a system of belief but also a sense of belonging. It can act as a spur for social action,” the Queen said.

“Indeed,” she continued, “religious groups have a proud track record of helping those in the greatest need, including the sick, the elderly, the lonely, and the disadvantaged. They remind us of the responsibilities we have beyond ourselves.”

CWR also reported that Elizabeth enjoyed “a deep vibrancy of faith,” and read Scripture daily.  In a time of political divisiveness, nationalism, and demogogery, and despite the fact that she was but thrust into her role as Queen while still by her father’s early death from lung cancer, Elizabeth was widely viewed as remarkable among monarchs: hard-working, humble, and prudent, seeking continually for wisdom and drawing from the Christian Gospel.

Let us add Elizabeth II to our prayers, that she might continue to guide a troubled and divided world.  And let us pray for more leaders like her.

[3] https://www.catholicworldreport.com/2022/09/08/breaking-news-queen-elizabeth-dies-at-96/

An article^[4] published late last year by the US National Aeronautics and Space Administration’s Jet Propulsion Laboratory (JPL) has answered a question that has been on the minds of environmentally-conscious people since the beginning of pandemic lockdowns:  how much of a break did the immense slowdown in commuting, air travel, and other forms of polluting activity give to the earth’s atmosphere?  In a few words, the answer was ‘not much, and things may be more challenging than we thought.’

Authors of the article concluded that the most immediate lesson for earth’s occupants was that relationships between emissions and climate change are even more complicated and harmful than environmental scientists had previously believed.  For observers and philosophers, an even larger lesson may be that despite the enormous benefits it brings, science is neither omniscient nor omnipotent. It is a great tool for humanity, but it is neither the beginning nor the end: neither the alpha nor the omega.  We are reminded once again that there is no substitute for patience in the pursuit of scientific study, or prudence in all of our wordly activities.  Science provides us with invaluable revelation and understanding of facts, which can, when wisely applied with a rational eye toward the moral consequences of the choices that stand before, guide us toward proper stewardship of the planet for the sake of our children and grandchildren.

The article describes a study, published November 9 in the Proceedings of the National Academy of Sciences, arising from a workshop sponsored by the California Institute of Technology, that included participants from about 20 universities in the US and elsewhere, as well as US federal and state agencies and several independent laboratories.  The study looked at four types of emissions:  carbon dioxide, methane, nitrogen oxides, and microscopic nitrates.

To authors of the study, the most surprising conclusion was that while carbon dioxide (CO) emissions fell by 5.4% in 2020, the amount of CO in the atmosphere continued to grow at about the same rate as in preceding years.  “‘During previous socioeconomic disruptions, like the 1973 oil shortage, you could immediately see a change in the growth rate of CO,’ said David Schimel, head of JPL’s carbon group and a co-author of the study. ‘We all expected to see it this time, too.’”

However, data from NASA’s Orbiting Carbon Observatory-2 satellite suggested that while a significant (5.4%) drop in emissions occurred, atmospheric concentrations continued to rise within the normal range of year-to-year variation.  Another surprise was that the ocean absorbed less  carbon monoxide from the atmosphere than it had in other recent years.  Probably, NASA explained, this was because there is already so much carbon stored in the ocean that the reduced content of CO in the atmosphere just caused some of it to be released.

A further surprise related to sudden drops in nitrogen oxide (NOx) emissions.  “NO_x chemistry is this incredibly complicated ball of yarn, where you tug on one part and five other parts change,” said the study’s lead author, Joshua Laughner.  Unexpectedly, the NO_x reductions – as beneficial as they were in  helping to reduce air pollution, also limited the atmosphere’sability to clean itself of methane, and other leading greenhouse gas.

Points to ponder:

• What does the fact that these and other troubling effects were unexpected, even by environental scientists at NASA, say about the omniscience and omnipotence of science view that is too often expressed in popular culture?
• What do these results say about the wisdom of continuing to put poisons into our environment, even when we don’t understand the long term consequences?
• Who loses, when we put long-term poisons into the air, the ground, or the water? Do we ourselves pay the consequences, or is the bill to be left for our children, our grandchildren, and others to pay? How do we prevent those costs and consequences from falling upon those in other parts of the world?  Upon those in future generations?  Upon other species, for example in terms of loss of habitat and loss of biological diversity, upon which our own survival in turn depends?
• How do, or should, we take steps to ensure that those who cause environmental harm are made responsible for its mitigation, rather than permitting those harms to affect others?

[4] https://climate.nasa.gov/news/3129/emission-reductions-from-pandemic-had-unexpected-effects-on-atmosphere/

Retired CRTC chair calls for revision of C-11 to exclude user-generated content to respect freedom of speech

• During a Senate communications committee meeting on June 21, 2022, CRTC chair Konrad von Finckenstein argued that “the latest federal attempt to regulate the internet must be revised to protect free expression. He stated: “It is Canadian consumers who choose what we want to watch.”

“Bill C-11 Challenged in Senate.” Blacklock’s Reporter. June 22. Available from: https://www.blacklocks.ca/bill-c-11-challenged-in-senate/ Accessed June 29, 2022.

Attack on Catholic church in Nigeria on Pentecost Sunday leaves over 80 dead

• More than 80 people are reported to have died on June 5, 2022,  when “explosives detonated and gunshots rang out” at St. Francis Catholic Church in Owo, Nigeria. Police said that the gunmen “were disguised as congregants… inside the church and opened fire at worshippers… while other armed men…fired into the building from different directions and at worshippers as they tried to escape.” Usman Alkali Baba, Nigerian Inspector-General of Police “has ordered a ‘full-scale’ and ‘comprehensive’ investigation into the incident and has deployed specialized police units to help track down the assailants.”

Bwala James, Josh Margolin, and Morgan Winsor. (2022). “Over 80 feared dead in attack on Catholic church in Nigeria, sources say.” ABC News. June 9. Available from: https://abcnews.go.com/International/80-feared-dead-attack-catholic-church-nigeria-sources/story?id=85262564 Accessed June 29, 2022.

Tim Hortons app tracked “too much” personal information without consent

• On June 1, 2022, the Canadian federal privacy commissioner’s was published. An investigation by the Office of the Privacy Commissioner of Canada along “with similar authorities in British Columbia, Quebec and Alberta” “into the Tim Hortons mobile app found that the app unnecessarily collected extensive amounts of data without obtaining adequate consent from users.”⁶⁸ The app was to collect “granular location data for the purpose of targeted advertising and the promotion of its products” however Tim Hortons “never used the data for those purposes.” The Financial Post reported “that the Tim Hortons app tracked users’ geolocation while users were not using the app.” In a teleconference with journalists Canada’s privacy commissioner, Daniel Therrien, stated: “The location tracking ecosystem, where details of our daily lives are treated as a commodity to be exploited to sell us products and services such as a cup of coffee, heightens the risk of mass surveillance.” Although the “app was not compliant with privacy laws” Tim Hortons has “taken measures to resolve the issues.”

CBC News. June 1. Available from: https://www.cbc.ca/news/business/tim-hortons-app-report-1.6473584 Accessed June 29, 2022.

Canadian government intends to intervene in Supreme Court Challenge of Quebec’s secularism law

• Quebec’s Bill 21 was adopted in 2019 and “bars state workers in positions of authority, including teachers, judges and police officers, from wearing religious symbols on the job.” The government intends to intervene in the Supreme Court challenge of state secularism. In a news conference on May 25, 2022, Justice Minister David Lametti said, “We have always said since the beginning that we have some concerns with this bill (21) and that we were going to leave some space for Quebecers to express themselves before the courts.” Quebec Premier François Legault stated, “It makes no sense that Minister Lametti…even before the decision of the Court of Appeal, says he will go to the Supreme Court to challenge Bill 21.” “[T]he minister responsible for state secularism” and “for the French language,” Simon Jolin-Barrette, said, “It’s a Quebec law, it’s none of the federal government’s business.”

Authier, Philip. (2022). “Federal government to join Supreme Court challenge of Quebec’s Bill 21 secularism law.” The National Post. (May 25, 2022). Available from: https://nationalpost.com/news/quebec/ottawa-will-join-supreme-court-legal-challenge-of-bill-21-lametti-says/wcm/f9d86414-cedb-4206-b77b-5aed4a744cee Accessed June 29, 2022.

Human Rights Watch report finds educational technology collected students’ personal data

• According to a Human Rights Watch report written by Hye Jung Han, students “who used online educational technology during the pandemic had their personal data secretly harvested and sent to advertising companies.”⁷⁸ The “products “had the capacity to monitor children and collect data on ‘who they are, where they are, what they do in the classroom, who their family and friends are, and what kind of device their families could afford for them to use.’” According to the HRW, “Of the 164 online learning products examined, nearly 90 per cent were found to be ‘risking or infringing on children’s rights and children’s privacy in some way or another.’” The HRW “investigated the online learning platforms endorsed by 49 governments…for children’s education during the pandemic between March and August 2021.” CBC Kids—which was recommended “for pre-primary and primary school-aged children” by Quebec’s Education Ministry—was included as a case study. According to the report, the website used “canvas fingerprinting” which “tracked its users’ activities across the internet.”

Gollom, Mark. (2022). “Educational tech, including CBC Kids, harvested personal data from children, new report claims.” CBC News. May 25. Available from: https://www.cbc.ca/news/canada/cbc-kids-personal-data-educational-technology-1.6465739 Accessed June 29, 2022.

House of Commons

C-18 – Online News Act – 2^nd reading and referral to committee, May 31, 2022
Gov’t bill, to regulate online news and news providers

C-27— Act to enact the Consumer Privacy Protection Act, the Personal Information and Data Protection Tribunal Act, and the Artificial Intelligence and Data Act and to make consequential and related amendments to other Acts – 1^st reading
Government Bill, Liberal, June 16, 2022.

C-230 – To Protect Conscience Rights – debate at 2^nd reading, March 28, 2022, Conservative private member’s bill

C-257 – Protect Against Discrimination Based on Political Belief – 1^st reading
Conservative Private member’s bill

C-243 – Elimination of the use of forced labour and child labour in supply chains – 1^st reading
Liberal Private member’s bill

C-246—Act to amend the Constitution Act, 1867 (representation in the House of Commons; require at least 25% of the total members in the House of Commons be from Quebec, Private Bill, Bloc Quebecois – defeated at 2nd reading June 8, 2022.

C-255 – Financial assistance for Canadians with disabilities to improve access to post-secondary education – 1^st reading, NDP Private member’s bill

C-273 – Repeal a provision that authorizes the correction of a child by force- 1^st reading
NDP Private member’s bill

Senate

S-5 – Strenthening Environmental Protection for a Healthier Canada, 3^rd reading complete June 22^nd, 2022

S-201—Act to amend the Canada Elections Act and the Regulation Adapting the Canada Elections Act for the Purposes of a Referendum (lower voting age from 18 to 16), Public Bill, debate at second reading May 17, 2022

S-203—Act respecting a federal framework on autism spectrum disorder (to support those with autism, their families and caregivers), Public Bill, 3rd reading completed May 12, 2022

S-210 – To Restrict Young Persons’ Online Access to Explicit Material, referred to committee

S-223 – New Offences Related to Trafficking in Human Organs – public bill, 2^nd reading

May 18, 2022

S-232  -Decriminalization of Illegal Substances, debate at 2^nd reading, May 12, 2022

S-233 – Framework for a guaranteed livable basic income – Debate at 2^nd reading, June 7, 2022

S-243  To enact climate commitments – debate at 2^nd reading, May 12, 2022

S-250 — An Act to amend the Criminal Code (sterilization procedures; 14 year imprisonment maximum for sterilization procedures conducted without consent, not performed by a medical practitioner) – 1^st reading June 14, 2022

S-251—Act to repeal section 43 of the Criminal Code (Truth and Reconciliation Commission of Canada’s call to action number 6; schoolteacher, parent or person standing in the place of a parent is no longer justified in using force by way of correction toward a pupil or child, who is under his care, if the force does not exceed what is reasonable under the circumstances, Senate Public Bill, 1st reading June 16, 2022.

Supreme Court

 B.J.T. v. J.D., 2022 SCC 24, child custody ruling owed deference, appeal court may only change a ruling if there was a material error, serious misapprehension of the evidence, or error in law, biological ties carry minimal weight in best interest of child; appeal allowed and order of the hearing judge restored, written reasons issued June 3, 2022.

Our voter’s guide for the October 3 general election in Quebec has been posted at https://catholicconscience.org/canada/quebec/october2022/.  We will update it as conditions allow, as the elections approach.  We welcome suggestions for improvement.

Our voter’s guide for the October 24 election for Ontario Catholic school trustees has been posted at https://catholicconscience.org/canada/ontario/trustees-election-2022/.  It is being updated constantly as we receive completed questionnaires from candidates across the province.  We welcome suggestions for improvement.

Our first-cut voter’s guide for November’s US midterm elections has been posted at https://catholicconscience.org/usa/2022midterm/.  We will update it as conditions allow, as the elections approach.  We welcome suggestions for improvement.

The Global ecumenical event “Season of Creation” continues, with the aim of celebrating the beauty and bounty of Creation and bring awareness to crucial issues. This year’s theme is “Listen to the Voice of Creation.”  Learn more here https://seasonofcreation.org/

In July the Vatican endorsed the Fossil Fuel Non-Proliferation Treaty:

• https://fossilfueltreaty.org/vatican
• https://fossilfueltreaty.org/faith-letter

In November, COP27 will continue the conservation about emissions reductions and loss & damage/adaptation financing https://cop27.eg/#/vision#goals

In December, COP15 will be convened in Montreal to continue the conversation on global biodiversity. It may not sound as flashy as the carbon stuff, but the outcomes of this convention is critical for the well-being of our planet https://www.unep.org/events/conference/un-biodiversity-conference-cop-15

O Mary Immaculate Queen, look down upon this distressed and suffering world. You know our misery andour weakness.O thou who art our Mother, saving us in the hour of peril, have compassion on us in thesedays of great and heavy trial.

Jesus has confided to you the treasure of His grace, and through you He wills to grant us pardon and mercy.In these hours of anguish, therefore, your children come to you as their hope.

We recognize your Queenship and ardently desire your triumph. We need a Mother and a Mother’s Heart.You arefor us the luminous dawn which dissipates our darkness and points out the way to life. In yourclemency obtain for us the courage and the confidence of which we have such need.

Most Holy and Adorable Trinity, You Who did crown with glory in Heaven the Blessed Virgin
Mary, Motherof theSavior, grant that all her children on earth may acknowledge her as their Sovereign Queen, that allhearts, homes, and nations may recognize her rights as Mother and as Queen.

Mary Immaculate Queen, triumph and reign!

Amen

Reference: Legal Scan

A 31-year-old Toronto woman was reported to be near final approval for socially-assisted death, which she sought because she was “unable to secure an affordable apartment that doesn’t worsen her chronic illnesses.”  The woman was reported to have been diagnosed with Multiple Chemical Sensitivities (MCS), which triggers “rashes, difficulty breathing, and blinding headaches called hemiplegic migraines that cause her temporary paralysis,” and to have explained that “I’ve applied for MAiD essentially…because of abject poverty.” She began working on MAiD applications in the summer of 2021 and found that applying for medically assisted death “has been surprisingly easier” than being relocated to an apartment that is wheelchair accessible and has cleaner air. One of the woman’s doctors is reported to have observed that “none of the doctors contacted her to learn about the efforts to help Denise find housing first…despite research showing that people with multiple chemical sensitivities often improve in chemically cleaner environments.”

A GoFundMe page, organized by David Fancy, professor of drama arts at Brock University and a disability rights advocate, in aimed toward raising funds to help the woman find better accommodations.” A senior policy analyst with the Income Security Advocacy Centre in Toronto, is reported to have said “With the right support, I have no doubt people with disabilities can live well in society. We all want people with disabilities to know that their lives have value.” David Lepofsky, disability advocate and Visiting Professor of Disability Rights at Osgoode Hall Law School, said, “We’ve now gone on to basically solving the deficiencies in our social safety net through this horrific backdoor.”

Others are helping.  What can we do, as individuals, organizations, and a Church?

House of Commons

• C-18 – Online News Act – 1^st reading Gov’t bill, to regulate online news and news providers
• C-230 – To Protect Conscience Rights – 1^st reading Conservative Private member’s bill
• C-257 – Protect Against Discrimination Based on Political Belief – 1^st reading Conservative Private member’s bill
• C-243 – Elimination of the use of forced labour and child labour in supply chains – 1^st reading Liberal Private member’s bill
• C-255 – Financial assistance for Canadians with disabilities to improve access to post-secondary education – 1^st reading, NDP Private member’s bill
• C-273 – Repeal a provision that authorizes the correction of a child by force- 1^st reading NDP Private member’s bill

Senate

• S-210 – To Restrict Young Persons’ Online Access to Explicit Material – referred to committee Senate Public bill
• S-223 – New Offences Related to Trafficking in Human Organs – 2^nd reading Senate Public Bill
• S-232  – Decriminalization of Illegal Substances 1^st reading
• S-233 – Framework for a guaranteed livable basic income – Debate at 2^nd reading
• S-243  – To enact climate commitments – 1^st reading Liberal Private member’s bill

A common theme in current social discourse is the rapidly-expanding list of postulated civic rights, focused on the expectations of individuals in their dealings with other members of society.  Expectations concerning entitlements to life, death, speech, income, respect, and physical and emotional self-expression are constant topics in the news, social media, and mass entertainment, as well as political campaign materials.  Although these expectations are most often referred to as “rights,” other commonly-used terms include “entitlements” and things we “deserve.” The terms frequently appear to be used interchangeably.

What does it mean when we say that individuals have “rights” to things, or are “entitled” to them, or “deserve” them?  For example, what does it mean to say that one has a “right” to dignity or respect, or that he or she “deserves” it?  Does that mean that we as a society have a duty to establish a social framework that frees individuals from unjust obstructions in their efforts to accomplish or acquire such things, or are we personally expected to provide demonstrable material, monetary, or emotional support to all those in the class of rights holders, in accordance with their individual concepts of dignity?  Does it mean that others around us are subject to our own enforceable demands for approval and material support, at their expense and no matter what we ask?  In other words, if I want something I am “entitled” to, can I be required to work for it, or must it be given to me on request, either by individuals or society?

Does the scope of a right depend on its nature?  For example, if I am entitled to a sense of personal dignity, and decide that ownership of a large car is critical to that sense, does my right mean that I am free to find a job and work for the car, or must the government – or even my neighbor – provide one for me?  If I decide that my sense of personal dignity requires me to change my gender, or modify my facial appearance or other aspects of body, is it fair for me to pay for those modifications myself, or should others be required to pay for them?

If, on the other hand, I have a right to clean, breathable air, and the air around me is polluted and unhealthy, do I have a reasonable expectation that the government, industry, or others will take steps to ensure that breathable air is available to me, or am I on my own to find breathable air?

Catholic Teaching

At least one Catholic dictionary defines a “right” as a subjective moral power, residing in one or more persons, “to do, hold, or extract something,” which functions through appeal to the free and voluntary will of others as a product of their intellects.  “Right” in this sense is to be distinguished from “might”, i.e. a physical force or power to take something away from another.

The Church also teaches that every legitimate human right and freedom is associated with one or more corresponding duties on the part of the rights holders and sometimes others as well.  At a minimum, for example, with respect to each legitimate right there exists a corresponding Christian duty on the parts of both the rights holders and others to examine their consciences and discern what, if anything, each of them should do about it.

Catholic social teaching identifies the following human rights:

• the right to life, an integral part of which is the right of the child to develop in the mother’s womb from the moment of conception;
• the right to live in a united family and in a moral environment conducive to the growth of the child’s personality;
• the right to develop one’s intelligence and freedom in seeking and knowing the truth;
• the right to share in the work which makes wise use of the earth’s material resources, and to derive from that work the means to support oneself and one’s dependents; and
• the right freely to establish a family, to have and to rear children through the responsible exercise of one’s sexuality.

The source and synthesis of these rights is “the right to live in the truth of one’s faith and in conformity with one’s transcendent dignity as a person.”

The Church acknowledges that some rights are fundamental, and arise by virtue of our human nature, in that each unique human person is created in the image and likeness of God. These “inalienable” rights flowing from God can be recognized by positive law, such as the Charter of Rights and Freedoms, but not are conferred by them, or subject to regulation by the state. This means they cannot be taken by the state, for they do not belong to the state. In the view of the Church, any law which fails to recognize such freedoms or purports to override them is unjust. Thus, for example, a series of historical court precedents exist which deprived legal personhood status from various groups, including black slaves in the USA, women in Canada, and currently the unborn.  In the Church’s view, each of these decisions exceeds the power of the state.

Also at play currently is an increasingly popular model whereby the right of one purports to generate a duty requiring the active participation of another in the exercise of their right. For example, a person may be forced to attend a social event or ceremony, contrary to their conscience, on pain of losing their employment or other form of public condemnation. A doctor, for example, may be compelled to provide euthanasia.

Points to Ponder

Consider discussing the following questions with your local candidates, elected officials, and the parties, and with your family, friends, neighbors, coworkers, and fellow parishioners.  On prayerful reflection, consider sharing your conclusions with your elected representatives by writing respectful and informative letters.  Or perhaps consider engaging on the issue more intensively, by participating in advocacy organized by civil society organizations or by joining and participating in a political party or other movement.

• Is the Catholic definition of “right” consistent with secular definitions? Consider, for example, whether consistent legal definitions are provided in accepted law dictionaries, judicial decisions, and documents such as the Universal Declaration of Human Rights.
• What, if anything, is the difference between a right, an entitlement, and something one deserves, particularly when used in political party platforms, campaign speeches, or civic debate?
• How does one decide that new rights or entitlements should be declared, and what the contours of those rights are? Are they binding on the governments that declare them?  Do they impose obligations on other social institutions, such as the Church, schools, businesses, or individual families?  On individuals not related to the holders of the newly-declared rights? Do I have a right to declare my own further rights and thereby impose burdens on others?
• Where there exist gaps between a right-holder’s needs and support that is legitimately available through ultimately coercive governmental programs, is it possible that other social institutions might step in? For example, is it possible that charities and other voluntary associations could step in to fill gaps?  Might that allow individuals an opportunity for meaningful public service?
• Some observers, including Pope Francis, have questioned the motivations of those who promote what seem to be frivolous, radically-individualist rights as part of an aggressive process of “deconstructionism,” in which all traditional notions of right and wrong are not only challenged, but presumptively dismissed as primitive and archaic. The Holy Father suggests that such persons may be intentionally driving people apart in order to manipulate them:

A kind of “deconstructionism”, whereby human freedom claims to create everything starting from zero, is making headway in today’s culture[, leaving] in its wake the drive to limitless consumption and expressions of empty individualism. [They who seek power] need the young to be shallow, uprooted and distrustful…

Is it possible that, deliberately or otherwise, large segments of our population – including not only our young people but everyone who can be described as “consumers” – are being manipulated for purposes other than those consistent with their authentic growth as human beings who in fact are entitled to and deserve a social framework that enables and encourages them to seek truth?  If so, what can or should be done about it?

• What, if anything, is the relation between the exercise of civic rights and exercise of the Christian virtue of humility, or the Catholic principles of subsidiarity and the common good? In Veritatis splendor, Pope St. John Paul II observed that:

[Man’s] history of sin begins when he no longer acknowledges the Lord as his Creator and himself wishes to be the one who determines, with complete independence, what is good and what is evil. “You will be like God, knowing good and evil” (Gen 3:5): this was the first temptation, and it is echoed in all the other temptations to which man is more easily inclined to yield as a result of the original Fall.

• As Pope Benedict XVI put it, “as history demonstrates, a democracy without values easily turns into open or thinly disguised totalitarianism.” Should we be concerned by mounting claims that the duty of state neutrality requires certain viewpoints to be adopted and others suppressed?

Sources:

• Compendium of the Social Doctrine of the Church
• Modern Catholic Dictionary, Fr John Hardon
• Pope Francis:  Fratelli tutti (2020)
• Saint John Paul II:  Veritatis splendor (1993)

Our first-cut voter’s guide for November’s US midterm elections has been posted at https://catholicconscience.org/usa/2022midterm/.  We will update it as conditions allow, as the elections approach.  We welcome suggestions for improvement.

Pope Francis recently called all Catholics to prayer for a Christian response to contemporary bioethical challenges. Pope Francis writes:

“Let us pray that we may give a Christian response to bioethical challenges. It is evident that science has progressed, and today the field of bioethics presents us with a series of problems to which we must respond, not hiding our head like an ostrich. Applications of biotechnological must always be used based on respect for human dignity. For example, human embryos cannot be treated as disposable material, to be discarded. This throw-away culture is also applied to them; no, that can’t be done. Extending that culture this way does so much harm. Or allowing financial gain to condition biomedical research.

“We need to understand the profound changes that are taking place with an even more profound and subtle discernment. It’s not a matter of curbing technological advances. No, we must accompany them. It’s about protecting both human dignity and progress. That is to say, we cannot pay the price of human dignity for progress, no. Both go together, in harmony. We pray for Christians facing new bioethical challenges; may they continue to defend the dignity of all human life with prayer and action.”